Menu

Network Of Citizens

Yoga exercise Body, Yoga exercise Spirit: Can We Have Both?

It’s understandable why John Buddy highly suggests guide Yoga Body: The Beginnings of Modern Stance Yoga “for all genuine trainees of yoga exercise.” Since, Mark Singleton’s thesis is a well researched reveal of just how modern-day hatha yoga exercise, or “posture technique,” as he terms it, has actually transformed yoga web design within and also after the method left India.

However guide is mostly regarding how yoga exercise transformed in India itself in the last 150 years. Exactly how yoga exercise’s primary, modern-day proponents-T. Krishnamacharya and also his trainees, K. Patttabhi Jois and also B. K. S. Iyengar-mixed their domestic hatha yoga exercise practices with European gymnastics.

This was the number of Indian yogis handled modernity: Instead of remaining in the caves of the Himalayas, they transferred to the city and also welcomed the approaching European social fads. They specifically embraced its more “heavy types of gymnastics,” including the significant Swedish techniques of Ling (1766-1839).

Singleton uses the word yoga as a homonym to clarify the major objective of his thesis. That is, he highlights that the word yoga exercise has several definitions, relying on that makes use of the term.

This emphasis is in itself a deserving venture for students of everything yoga exercise; to understand and approve that your yoga could not be the same sort of yoga as my yoga exercise. Merely, that there are lots of courses of yoga exercise.

In that respect, John Pal is dead-on: this is by far one of the most extensive study of the culture and background of the prominent yoga lineage that runs from T. Krishnamacharya’s humid as well as warm royal residence workshop in Mysore to Bikram’s synthetically heated workshop in Hollywood.

Singleton’s research study on “postural yoga” makes up the bulk of guide. However he likewise dedicates some pages to lay out the history of “typical” yoga, from Patanjali to the Shaiva Tantrics that, based on much earlier yoga traditions, compiled the hatha yoga custom in the middle ages as well as penciled the well-known yoga message books the Hatha Yoga Pradipika as well as the Geranda Samhita.

It is while doing these assessments that Singleton gets involved in water much hotter compared to a Bikram sweat. Therefore I wait in giving Singleton a straight A for his otherwise outstanding argumentation.

Singleton claims his job is exclusively the study of modern stance yoga. If he had adhered to that project alone, his publication would have been excellent and also got just accolades. Yet sadly, he dedicates the very same oversight so many modern-day hatha yogis do.

All yoga exercise designs are great, these hatha yogis say. All homonyms are equally excellent and also valid, they claim. Except that homonym, which the social relativist hatha yogis view as an arrogant variation of yoga. Why? Because its followers, the reactionaries, claim it is a much deeper, much more spiritual and also traditional from of yoga exercise.

This sort of position, thinks Singleton, is detrimental and a wild-goose chase.

Georg Feuerstein disagrees. Undoubtedly one of the most prolific and also well-respected yoga exercise scholar outside India today, he is among those reactionaries that holds yoga exercise to be an integral practice-a body, mind, spirit practice. So exactly how does Feuerstein’s important yoga homonym differ from the non-integral contemporary position yoga homonym presented to us by Singleton?